ὑπηρέτης
First declension Noun; Masculine
자동번역
Transliteration:
Principal Part:
ὑπηρέτης
ὑπηρέτου
Structure:
ὑπηρετ
(Stem)
+
ης
(Ending)
Sense
- An Ancient Greek title, originally for a rower; In later times a title for those who performed any service in a vessel, except the soldiers or marines
- Any person who acted as the assistant of another, and performed manual labour for him, whether in sacred or profane things; a slave.
- A title for men by whom the hoplites (ὁπλίτης (hoplítēs)) were accompanied when they took the field, and who carried the luggage, the provisions, and the shield of the hoplites. (The more common name for this servant of the h
Declension
First declension
The inflection forms above were generated by rules and some usages of them were not attested.
Due to a bug of system, some forms may display wrong accents.
- τί γάρ, εἰ δορυφόρον ἕνα, τί δ’ εἰ ὑπηρέτην τινὰ τοῦ τυράννου ἀπέκτεινα, τί δ’ εἰ οἰκέτην τίμιον, οὐ μέγα ἂν ἔδοξεν καὶ τοῦτο, ἀνελθόντα ἐν μέσῃ τῇ ἀκροπόλει, ἐν μέσοισ τοῖσ ὅπλοισ φόνον τινὸσ ἐργάσασθαι τῶν τοῦ τυράννου φίλων ; (Lucian, Tyrannicida, (no name) 16:3)
- ὁ δ’ εὐκρότητον Δωρίδ’ ἁρπάσασ χεροῖν, ῥίψασ ἀπ’ ὤμων εὐπρεπῆ πορπάματα, Πυλάδην μὲν εἵλετ’ ἐν πόνοισ ὑπηρέτην, δμῶασ δ’ ἀπωθεῖ· (Euripides, episode 4:1)
- θεοὺσ μὲν ἡγοῦ πρῶτον, Ἠλέκτρα, τύχησ ἀρχηγέτασ τῆσδ’, εἶτα κἄμ’ ἐπαίνεσον τὸν τῶν θεῶν τε τῆσ τύχησ θ’ ὑπηρέτην. (Euripides, episode6)
- "καὶ τυχὼν ἧκεν εἰσ Κρότωνα, βουλομένου τε αὐτόθι καταμένειν, ἐπιλαβομένου τινὸσ τῶν Περσῶν καὶ λέγοντοσ ὅτι βασιλέωσ εἰή δοῦλοσ, ἐκεῖνον μὲν ἀφείλαντο οἱ Κροτωνιᾶται, ἐκδύσαντεσ δὲ τὴν στολὴν τοῦ Πέρσου ἐνέδυσαν τὸν ὑπηρέτην τοῦ πρυτανεύοντοσ, ἐξ οὗ δὴ Περσικὴν ἔχων στολὴν περιέρχεται ταῖσ ἑβδόμαισ τοὺσ βωμοὺσ μετὰ τοῦ πρυτάνεωσ· (Athenaeus, The Deipnosophists, Book 12, book 12, chapter 20 1:14)
- καὶ τοῦτον μὲν ὁ προφήτησ Καρικῇ γλώσσῃ προσεῖπεν, ὁ δὲ Λυδὸσ ἐν τῷ σηκῷ τοῦ Ἀμφιάρεω κατευνασθεὶσ ἔδοξεν ὑπηρέτην τινὰ τοῦ θεοῦ παραστῆναι καὶ κελεύειν αὐτὸν ἀπιέναι, μὴ βουλομένου δὲ λίθον εἰσ τὴν κεφαλὴν ἐμβαλεῖν μέγαν, ὥστε δόξαι πληγέντα τεθνάναι τὸν ἄνθρωπον· (Plutarch, , chapter 19 1:4)
