οἶς?
Third declension Noun; Masc/Fem
자동번역
Transliteration: ois
Principal Part:
οἶς
οἰός
Structure:
οἰ
(Stem)
+
ς
(Ending)
Etym.: acc. sg. οἴιδα Theocr.
Sense
- (Attic) sheep (either a ram or ewe)
Declension
Third declension
The inflection forms above were generated by rules and some usages of them were not attested.
Due to a bug of system, some forms may display wrong accents.
- κρέα τ ἄλλα τὸ πλῆθος ἀμύθητον χηνός, χοίρου, βοός, ἀρνός, οἰός, κάπρου, αἰγός, ἀλεκτρυόνος, νήττης, κίττης, πέρδικος, ἀλωπεκίου. (Athenaeus, The Deipnosophists, Book 9, book 9, chapter 67 4:2)
- Θεόκριτος δ ὁ Συρακόσιος ἐν ταῖς Φαρμακευτρίαις φησίν στέψον τὰν κελέβαν φοινικέῳ οἰὸς ἀώτῳ : (Athenaeus, The Deipnosophists, Book 11, book 11, chapter 50 2:5)
- ᾧ γὰρ τὸν ἐνδυτῆρα πέπλον ἀρτίως ἔχριον, ἀργὴς οἰὸς εὐέρου πόκος, τοῦτ ἠφάνισται διάβορον πρὸς οὐδενὸς τῶν ἔνδον, ἀλλ ἐδεστὸν ἐξ αὑτοῦ φθίνει, καὶ ψῇ κατ ἄκρας σπιλάδος: (Sophocles, Trachiniae, episode 1:2)
- τὸ γὰρ κάταγμα τυγχάνω ῥίψασά πως τῆς οἰός, ᾧ προύχριον, ἐς μέσην φλόγα, ἀκτῖν ἐς ἡλιῶτιν: (Sophocles, Trachiniae, episode 1:10)
- οἰός γε νεαρᾶς νεοπόκῳ μαλλῷ λαβών. (Sophocles, Oedipus at Colonus, episode 5:11)
- εἶπε δὲ αὐτοῖς Ἰωσήφ. τί τὸ πρᾶγμα τοῦτο ἐποιήσατε; οὐκ οἴδατε ὅτι οἰωνισμῷ οἰωνιεῖται ὁ ἄνθρωπος, οἷος ἐγώ; (Septuagint, Liber Genesis 44:15)
- καὶ πάλιν ἐλεήσει αὐτοὺς ὁ Θεὸς καὶ ἐπιστρέψει αὐτοὺς εἰς τὴν γῆν, καὶ οἰκοδομήσουσι τὸν οἶκον, οὐχ οἷος ὁ πρότερος, ἕως πληρωθῶσι καιροὶ τοῦ αἰῶνος. καὶ μετὰ ταῦτα ἐπιστρέψουσιν ἐκ τῶν αἰχμαλωσιῶν καί οἰκοδομήσουσιν Ἱερουσαλὴμ ἐντίμως, καὶ ὁ οἶκος τοῦ Θεοῦ ἐν αὐτῇ οἰκοδομηθήσεται εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος οἰκοδομῇ ἐνδόξῳ, καθὼς ἐλάλησαν περὶ αὐτῆς οἱ προφῆται. (Septuagint, Liber Thobis 14:5)
- Οὐδὲ εἷς ἐκτίσθη οἷος Ἐνὼχ τοιοῦτος ἐπὶ τῆς γῆς. καὶ γὰρ αὐτὸς ἀνελήφθη ἀπὸ τῆς γῆς. (Septuagint, Liber Sirach 49:14)
- ἔτι δὲ τοιοῦτός ἐστιν ὁ μικρόψυχος οἱο῀ς πάντα τὰ ὀλιγωρήματα καλεῖν ὕβριν καὶ ἀτιμίαν, καὶ τὰ δι ἄγνοιαν ἢ λήθην γιγνόμενα. (Aristotle, Virtues and Vices 42:3)
- ταῦτα μὲν καὶ τὰ τοιαῦτα πολλὰ ἕτερα εἴποι τις ἂν οἱο῀ς σὺ κατηγορῶν ἐν οὕτως ἀμφιλαφεῖ τῇ ὑποθέσει καὶ μυρίας τὰς ἀφορμὰς παρεχομένῃ: (Lucian, Apologia 19:1)