οἶς
Third declension Noun; Masc/Fem
자동번역
Transliteration:
Principal Part:
οἶς
οἰός
Structure:
οἰ
(Stem)
+
ς
(Ending)
Etym.: acc. sg. oi)/ida Theocr.
Sense
- (Attic) sheep (either a ram or ewe)
Declension
Third declension
The inflection forms above were generated by rules and some usages of them were not attested.
Due to a bug of system, some forms may display wrong accents.
- κρέα τ’ ἄλλα τὸ πλῆθοσ ἀμύθητον χηνόσ, χοίρου, βοόσ, ἀρνόσ, οἰόσ, κάπρου, αἰγόσ, ἀλεκτρυόνοσ, νήττησ, κίττησ, πέρδικοσ, ἀλωπεκίου. (Athenaeus, The Deipnosophists, Book 9, book 9, chapter 67 4:2)
- Θεόκριτοσ δ’ ὁ Συρακόσιοσ ἐν ταῖσ Φαρμακευτρίαισ φησίν στέψον τὰν κελέβαν φοινικέῳ οἰὸσ ἀώτῳ · (Athenaeus, The Deipnosophists, Book 11, book 11, chapter 50 2:5)
- ᾧ γὰρ τὸν ἐνδυτῆρα πέπλον ἀρτίωσ ἔχριον, ἀργὴσ οἰὸσ εὐέρου πόκοσ, τοῦτ’ ἠφάνισται διάβορον πρὸσ οὐδενὸσ τῶν ἔνδον, ἀλλ’ ἐδεστὸν ἐξ αὑτοῦ φθίνει, καὶ ψῇ κατ’ ἄκρασ σπιλάδοσ· (Sophocles, Trachiniae, episode 1:2)
- τὸ γὰρ κάταγμα τυγχάνω ῥίψασά πωσ τῆσ οἰόσ, ᾧ προύχριον, ἐσ μέσην φλόγα, ἀκτῖν’ ἐσ ἡλιῶτιν· (Sophocles, Trachiniae, episode 1:10)
- οἰόσ γε νεαρᾶσ νεοπόκῳ μαλλῷ λαβών. (Sophocles, Oedipus at Colonus, episode 5:11)
- εἶπε δὲ αὐτοῖσ Ἰωσήφ. τί τὸ πρᾶγμα τοῦτο ἐποιήσατε̣ οὐκ οἴδατε ὅτι οἰωνισμῷ οἰωνιεῖται ὁ ἄνθρωποσ, οἷοσ ἐγώ̣ (Septuagint, Liber Genesis 44:15)
- καὶ πάλιν ἐλεήσει αὐτοὺσ ὁ Θεὸσ καὶ ἐπιστρέψει αὐτοὺσ εἰσ τὴν γῆν, καὶ οἰκοδομήσουσι τὸν οἶκον, οὐχ οἷοσ ὁ πρότεροσ, ἕωσ πληρωθῶσι καιροὶ τοῦ αἰῶνοσ. καὶ μετὰ ταῦτα ἐπιστρέψουσιν ἐκ τῶν αἰχμαλωσιῶν καί οἰκοδομήσουσιν Ἱερουσαλὴμ ἐντίμωσ, καὶ ὁ οἶκοσ τοῦ Θεοῦ ἐν αὐτῇ οἰκοδομηθήσεται εἰσ πάσασ τὰσ γενεὰσ τοῦ αἰῶνοσ οἰκοδομῇ ἐνδόξῳ, καθὼσ ἐλάλησαν περὶ αὐτῆσ οἱ προφῆται. (Septuagint, Liber Thobis 14:5)
- Οὐδὲ εἷσ ἐκτίσθη οἷοσ Ἐνὼχ τοιοῦτοσ ἐπὶ τῆσ γῆσ. καὶ γὰρ αὐτὸσ ἀνελήφθη ἀπὸ τῆσ γῆσ. (Septuagint, Liber Sirach 49:14)
- ἔτι δὲ τοιοῦτόσ ἐστιν ὁ μικρόψυχοσ οἱο͂σ πάντα τὰ ὀλιγωρήματα καλεῖν ὕβριν καὶ ἀτιμίαν, καὶ τὰ δι’ ἄγνοιαν ἢ λήθην γιγνόμενα. (Aristotle, Virtues and Vices 42:3)
- ταῦτα μὲν καὶ τὰ τοιαῦτα πολλὰ ἕτερα εἴποι τισ ἂν οἱο͂σ σὺ κατηγορῶν ἐν οὕτωσ ἀμφιλαφεῖ τῇ ὑποθέσει καὶ μυρίασ τὰσ ἀφορμὰσ παρεχομένῃ· (Lucian, Apologia 19:1)