- πλεονέκτου ὀφθαλμὸσ οὐκ ἐμπίπλαται μερίδι, καὶ ἀδικία πονηρὰ ἀναξηραίνει ψυχήν. (Septuagint, Liber Sirach 14:9)
(70인역 성경, Liber Sirach 14:9)
- ὦ ὁ πλεονεκτῶν πλεονεξίαν κακὴν τῷ οἴκῳ αὐτοῦ τοῦ τάξαι εἰσ ὕψοσ νοσσιὰν αὐτοῦ τοῦ ἐκσπασθῆναι ἐκ χειρὸσ κακῶν. (Septuagint, Prophetia Habacuc 2:9)
(70인역 성경, 하바쿡서 2:9)
- ὁ δὲ τῇ διαβολῇ κατὰ τῶν ἀπόντων λάθρᾳ χρώμενοσ πῶσ οὐ πλεονέκτησ ἐστὶν ὅλον τὸν ἀκροατὴν σφετεριζόμενοσ καὶ προκαταλαμβάνων αὐτοῦ τὰ ὦτα καὶ ἀποφράττων καὶ τῷ δευτέρῳ λόγῳ παντελῶσ ἄβατα κατασκευάζων αὐτὰ ὑπὸ τῆσ διαβολῆσ προεμπεπλησμένα; (Lucian, Calumniae non temere credundum, (no name) 8:3)
(루키아노스, Calumniae non temere credundum, (no name) 8:3)
- οὐκ ἦν ἄρ’, ὦ ἄνδρεσ Ἀθηναῖοι, χαλεπώτερον οὐδὲν ἢ γείτονοσ πονηροῦ καὶ πλεονέκτου τυχεῖν, ὅπερ ἐμοὶ νυνὶ συμβέβηκεν. (Demosthenes, Speeches 51-61, 2:1)
(데모스테네스, Speeches 51-61, 2:1)
- ὃ δὲ πάντων μέγιστόν ἐστιν, ὦ ἄνδρεσ δικασταί, ᾧ καὶ γνώσεσθε τουτονὶ ὅτι ἄδικόσ ἐστιν καὶ πλεονέκτησ ἄνθρωποσ· (Demosthenes, Speeches 41-50, 54:1)
(데모스테네스, Speeches 41-50, 54:1)
- δοκεῖ δὴ ὅ τε παράνομοσ ἄδικοσ εἶναι καὶ ὁ πλεονέκτησ καὶ ἄνισοσ, ὥστε δῆλον ὅτι καὶ ὁ δίκαιοσ ἔσται ὅ τε νόμιμοσ καὶ ὁ ἴσοσ. (Aristotle, Nicomachean Ethics, Book 5 8:2)
(아리스토텔레스, 니코마코스 윤리학, Book 5 8:2)
- ἐπεὶ δὲ πλεονέκτησ ὁ ἄδικοσ, περὶ τἀγαθὰ ἔσται, οὐ πάντα, ἀλλὰ περὶ ὅσα εὐτυχία καὶ ἀτυχία, ἃ ἐστὶ μὲν ἁπλῶσ ἀεὶ ἀγαθά, τινὶ δ’ οὐκ ἀεί. (Aristotle, Nicomachean Ethics, Book 5 10:1)
(아리스토텔레스, 니코마코스 윤리학, Book 5 10:1)
- ἀλλ’ ὅτι δοκεῖ καὶ τὸ μεῖον κακὸν ἀγαθόν πωσ εἶναι, τοῦ δ’ ἀγαθοῦ ἐστὶν ἡ πλεονεξία, διὰ τοῦτο δοκεῖ πλεονέκτησ εἶναι. (Aristotle, Nicomachean Ethics, Book 5 11:3)
(아리스토텔레스, 니코마코스 윤리학, Book 5 11:3)
