ῥητός
First/Second declension Adjective;
자동번역
Transliteration:
Principal Part:
ῥητός
ῥητή
ῥητόν
Structure:
ῥητ
(Stem)
+
ος
(Ending)
Etym.: R(e/w, e)rw=의 분사형
Sense
- stated, specified, set or stated, fixed, stated, on stated terms, on certain conditions, expressly, distinctly
- spoken of, known, famous
- that may be spoken or told
- rational quantities
Declension
First/Second declension
The inflection forms above were generated by rules and some usages of them were not attested.
Due to a bug of system, some forms may display wrong accents.
- εἴ τισ εἶδεν ἀνδράποδον Παφλαγονικὸν τῶν ἀπὸ Σινώπησ βαρβάρων, ὄνομα τοιοῦτον οἱο͂ν ἀπὸ κτημάτων, ὕπωχρον, ἐν χρῷ κουρίαν, ἐν γενείῳ βαθεῖ, πήραν ἐξημμένον καὶ τριβώνιον ἀμπεχόμενον, ὀργίλον, ἄμουσον, τραχύφωνον, λοίδορον, μηνύειν ἐπὶ ῥητῷ αὐτόν. (Lucian, Fugitivi, (no name) 27:11)
- ῥητοὶ γὰρ δὴ ὦν ἑκάστησ πόλιοσ αὐτόθι ξεινοδόκοι εἰσίν, καὶ τόδε πατρόθεν οἴκοι δέκονται. (Lucian, De Syria dea, (no name) 56:2)
- καὶ ἐπειδὴ καιρὸσ ἦν, οὗπερ ἕνεκα τὰ πάντα ἐμεμηχάνητο, καὶ χρᾶν τοῖσ δεομένοισ καὶ θεσπίζειν, παρ’ Ἀμφιλόχου τοῦ ἐν Κιλικίᾳ τὸ ἐνδόσιμον λαβών ‐ καὶ γὰρ ἐκεῖνοσ, μετὰ τὴν τοῦ πατρὸσ τελευτὴν τοῦ Ἀμφιάρεω καὶ τὸν ἐν Θήβαισ ἀφανισμὸν αὐτοῦ ἐκπεσὼν τῆσ οἰκείασ εἰσ τὴν Κιλικίαν ἀφικόμενοσ, οὐ πονήρωσ ἀπήλλαξεν, προθεσπίζων καὶ αὐτὸσ τοῖσ Κίλιξι τὰ μέλλοντα καὶ δύ’ ὀβολοὺσ ἐφ’ ἑκάστῳ χρησμῷ λαμβάνων ‐ ἐκεῖθεν οὖν τὸ ἐνδόσιμον λαβὼν ὁ Ἀλέξανδροσ προλέγει πᾶσι τοῖσ ἀφικομένοισ ὡσ μαντεύσεται ὁ θεόσ, ῥητήν τινα ἡμέραν προειπών. (Lucian, Alexander, (no name) 19:1)
- ὅντε διὰ βροτοὶ ἄνδρεσ ὁμῶσ ἄφατοί τε φατοί τε, ῥητοί τ’ ἄρρητοί τε Διὸσ μεγάλοιο ἕκητι. (Hesiod, Works and Days, Book WD 2:2)
- ῥητὸν ἢ σιγώμενον; (Euripides, Iphigenia in Tauris, episode, iambic 1:41)
- πρῶτον μὲν γὰρ ὁ νόμοσ ῥητόσ ἐστι, καὶ οὐκ ἄν ποτε γένοιτο χείρων· (Dio, Chrysostom, Orationes, 183:2)
- καὶ δὴ μετὰ τοῦτο ἡλίου τε ἦν δύσισ, ἢ καὶ ἔτι πορρωτέρω, καὶ ἐπιγίγνεται σπασμὸσ ἐπὶ τῷ πυρετῷ οὔτε τισ ῥητὸσ οὔθ’ οἱο͂ν ἄν τισ καὶ διανοηθείη, ἀλλ’ εἵλκετο πάσασ ἕλξεισ τὸ σῶμα, καὶ τὰ μὲν γόνατα ἄνω πρὸσ τὴν κεφαλὴν ἐφέρετο, καὶ προσερρήγνυτο, τὰσ δὲ χεῖρασ οὐχ οἱο͂́ν τ’ ἦν κατέχειν, ἀλλ’ εἰσ τὸν τράχηλον καὶ τὸ πρόσωπον ἐνέπιπτον· (Aristides, Aelius, Orationes, 5:7)