- ὁ δὲ ταὼσ ἦροσ ἀρχομένου πρὸσ λειμῶνὰ τινα ἐλθών, ὁπότε καὶ τὰ ἄνθη πρόεισιν οὐ ποθεινότερα μόνον, ἀλλὰ καὶ ὡσ ἂν εἴποι τισ ἀνθηρότερα καὶ τὰσ βαφὰσ καθαρώτερα, τότε καὶ οὗτοσ ἐκπετάσασ τὰ πτερὰ καὶ ἀναδείξασ τῷ ἡλίῳ καὶ τὴν οὐρὰν ἐπάρασ καὶ πάντοθεν αὑτῷ περιστήσασ ἐπιδείκνυται τὰ ἄνθη τὰ αὑτοῦ καὶ τὸ ἐάρ τῶν πτερῶν ὥσπερ αὐτὸν προκαλοῦντοσ τοῦ λειμῶνοσ ἐσ τὴν ἅμιλλαν· (Lucian, De Domo, (no name) 11:1)
(루키아노스, De Domo, (no name) 11:1)
- τὴν δὲ ἐσθῆτα τὴν ποικίλην καὶ τὰσ πορφυρίδασ ἐκείνασ ἀπέδυσαν αὐτὸν ἀστείωσ πάνυ τὸ ἀνθηρὸν ἐπισκώπτοντεσ τῶν χρωμάτων, Εἄρ ἤδη, λέγοντεσ, καί, Πόθεν ὁ ταὼσ οὗτοσ; (Lucian, Nigrinus, Nigrinou Fiaosofia 13:6)
(루키아노스, Nigrinus, Nigrinou Fiaosofia 13:6)
- εἶτα δεῖπνα ἐπὶ χρυσοῦ ‐ εὐτελὴσ γὰρ ὁ ἄργυροσ καὶ οὐ κατ̓ ἐμέ ‐ τάριχοσ μὲν ἐξ Ἰβηρίασ, οἶνοσ δὲ ἐξ Ἰταλίασ, ἔλαιον δὲ ἐξ Ἰβηρίασ καὶ τοῦτο, μέλι δὲ ἡμέτερον τὸ ἄπυρον, καὶ ὄψα πανταχόθεν καὶ σύεσ καὶ λαγώσ, καὶ ὅσα πτηνά, ὄρνισ ἐκ Φάσιδοσ καὶ ταὼσ ἐξ Ἰνδίασ καὶ ἀλεκτρυὼν ὁ Νομαδικόσ· (Lucian, 40:1)
(루키아노스, 40:1)
- ’" ταώσ. (Athenaeus, The Deipnosophists, Book 9, book 9, chapter 55 1:6)
(아테나이오스, The Deipnosophists, Book 9, book 9, chapter 55 1:6)
- καὶ Εὔβουλοσ ἐν Φοίνικι, καὶ γὰρ ὁ ταὼσ διὰ τὸ σπάνιον θαυμάζεται. (Athenaeus, The Deipnosophists, Book 9, book 9, chapter 563)
(아테나이오스, The Deipnosophists, Book 9, book 9, chapter 563)
- πότερον ὄρνισ ἢ ταὧσ; (Aristophanes, Birds, Prologue 3:19)
(아리스토파네스, Birds, Prologue 3:19)
- οὐ δήπου ταὧσ; (Aristophanes, Birds, Parodos, lyric5)
(아리스토파네스, Birds, Parodos, lyric5)
