- παρεπέμπετο δὲ ὅμως ὑπὸ πολλῶν καὶ ἐνεφορεῖτο τῆς δόξης ἀποβλέπων ἐς τὸ πλῆθος τῶν θαυμαζόντων, οὐκ εἰδὼς ὁ ἄθλιος ὅτι καὶ τοῖς ἐπὶ τὸν σταυρὸν ἀπαγομένοις ἢ ὑπὸ τοῦ δημίου ἐχομένοις πολλῷ πλείους ἕπονται. (Lucian, De morte Peregrini, (no name) 14:3)
(루키아노스, De morte Peregrini, (no name) 14:3)
- ὅμοιον ὡς εἴ τις ἐπὶ σταυρὸν ἀναβήσεσθαι μέλλων τὸ ἐν τῷ δακτύλῳ πρόσπταισμα θεραπεύοι. (Lucian, De morte Peregrini, (no name) 25:5)
(루키아노스, De morte Peregrini, (no name) 25:5)
- ἀπόξυροί τε γὰρ αἱ πέτραι καὶ ἀπρόσβατοι πανταχόθεν, ἠρέμα ἐπινενευκυῖαι, καὶ τῷ ποδὶ στενὴν ταύτην ὁ κρημνὸς ἔχει τὴν ἐπίβασιν, ὡς ἀκροποδητὶ μόλις ἑστάναι, καὶ ὅλως ἐπικαιρότατος ἂν ὁ σταυρὸς γένοιτο. (Lucian, Prometheus, (no name) 1:6)
(루키아노스, Prometheus, (no name) 1:6)
- διὰ τοῦτο ἐχρῆν, τὸ τοῦ λόγου, τῇ γῇ τὸν οὐρανὸν ἀναμεμῖχθαι καὶ δεσμὰ καὶ σταυροὺς καὶ Καύκασον ὅλον ἐπινοεῖν καὶ ἀετοὺς καταπέμπειν καὶ τὸ ἧπαρ ἐκκολάπτειν· (Lucian, Prometheus, (no name) 9:3)
(루키아노스, Prometheus, (no name) 9:3)
- ἀλλ ὅμως ἐκείνων οὐκ ἔστιν ὅστις τῷ μαγείρῳ σταυροῦ ἂν τιμήσαιτο, εἰ τὰ κρέα ἕψων καθεὶς τὸν δάκτυλον τοῦ ζωμοῦ τι περιελιχμήσατο ἢ ὀπτωμένων ἀποσπάσας τι κατεβρόχθισεν, ἀλλὰ συγγνώμην ἀπονέμουσιν αὐτοῖς: (Lucian, Prometheus, (no name) 10:2)
(루키아노스, Prometheus, (no name) 10:2)
- ὁ μὲν γὰρ ἀντικωμῳδῶν τὸν Ἀλκαῖον τῷ ἐλεγείῳ παρέβαλεν αφλοιος καὶ ἄφυλλος, ὁδοιπόρε, τῷδ ἐπὶ νώτῳ Ἀλκαίῳ σταυρὸς πήγνυται ἠλίβατος: (Plutarch, Titus Flamininus, chapter 9 3:2)
(플루타르코스, Titus Flamininus, chapter 9 3:2)
- τοῦ Μακεδόνων βασιλέως Ἄφλοιος καὶ ἄφυλλος, ὁδοίπορε, τῷδ ἐπὶ νώτῳ Ἀλκαίῳ σταυρὸς πήγνυται ἡλίβατος. (Unknown, Greek Anthology, Volume V, book 16, chapter 26b1)
(작자 미상, Greek Anthology, Volume V, book 16, chapter 26b1)
- εἰ γὰρ σταυρωθῆναι θέλεις, ἔκδεξαι καὶ ἥξει ὁ σταυρός: (Epictetus, Works, book 2, 20:1)
(에픽테토스, Works, book 2, 20:1)
- οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ. (PROS KORINQIOUS A, chapter 1 20:1)
(PROS KORINQIOUS A, chapter 1 20:1)
