- ἅπαντα γὰρ ταῦτα περιβολῆσ ἐστιν, ἡ πρόσληψισ τοῦ ἀορίστου πολλὰ μὲν οὖν ἔγωγε ἐλαττοῦμαι, τὸ ἐν ἀθροίσματι συλλαβεῖν δύο δέ, ὦ ἄνδρεσ Ἀθηναῖοι, καὶ μεγάλα, τὸ κατ’ εἶδοσ μερίσαι ἓν μὲν τὸ μὴ περὶ τῶν ἴσων εἶναι τὸν ἀγῶνα, ἕτερον δὲ τὸ πάντασ οὕτωσ ἔχειν, τῶν μὲν λοιδορούντων ἡδέωσ ἀκροᾶσθαι, τοῖσ ἐπαινοῦσι δὲ ἑαυτοὺσ ἄχθεσθαι. (Aristides, Aelius, Ars Rhetorica, , 2:5)
(아리스티데스, 아일리오스, Ars Rhetorica, , 2:5)
- τοῦ ἀορίστου ἡ πρόσληψισ καὶ ἐπί τι ὡρισμένον μετάστασισ, ἐν πολλοῖσ μὲν καὶ ἄλλοισ, δῆλον δὲ καὶ ἐν οἷσ ἡ παῖσ. (Aristides, Aelius, Ars Rhetorica, , 6:4)
(아리스티데스, 아일리오스, Ars Rhetorica, , 6:4)
- λόγου γὰρ πρόσληψισ τοῦτ’ ἂν εἰή κατ’ ἐκεῖνον. (Plato, Cratylus, Theaetetus, Sophist, Statesman, 411:4)
(플라톤, Cratylus, Theaetetus, Sophist, Statesman, 411:4)
- πρόσληψισ τὸ "ἡμέρα δέ ἐστιν"· (Diogenes Laertius, Lives of Eminent Philosophers, ISTORIWN Z, Kef. a'. ZHNWN 76:7)
(디오게네스 라에르티오스, Lives of Eminent Philosophers, ISTORIWN Z, Kef. a'. ZHNWN 76:7)
- " ἡ γὰρ πρόσληψισ γίνεται ἐκ τοῦ ἀντικειμένου τῷ λήγοντι καὶ ἡ ἐπιφορὰ ἐκ τοῦ ἀντικειμένου τῷ ἡγουμένῳ. (Diogenes Laertius, Lives of Eminent Philosophers, ISTORIWN Z, Kef. a'. ZHNWN 80:7)
(디오게네스 라에르티오스, Lives of Eminent Philosophers, ISTORIWN Z, Kef. a'. ZHNWN 80:7)
