ἐμπειρία
1군 변화 명사; 여성
자동번역
로마알파벳 전사:
고전 발음: []
신약 발음: []
기본형:
ἐμπειρία
ἐμπειρίας
형태분석:
ἐμπειρι
(어간)
+
α
(어미)
뜻
- 경험, 체험, 실험적 지식, 경험적 지식, 전문지식
- experience; mere experience or practice without knowledge, especially in medicine; empiricism
곡용 정보
1군 변화
위에 제시된 변화형은 규칙에 따라 생성된 것이며 일부 형태는 실제 사용여부가 입증되지 않았으니, 참고용으로만 사용하시길 바랍니다.
현재 일부 변화형의 강세가 잘못 표기되는 오류가 있어 수정 중에 있으니 유의하시길 바랍니다.
- τῆσ δὲ φρονήσεώσ ἐστι τὸ βουλεύσασθαι, τὸ κρῖναι τὰ ἀγαθὰ καὶ τὰ κακὰ καὶ πάντα τὰ ἐν τῷ βίῳ αἱρετὰ καὶ φευκτά, τὸ χρῆσθαι πᾶσι καλῶσ τοῖσ ὑπάρχουσιν ἀγαθοῖσ, τὸ ὁμιλῆσαι ὀρθῶσ, τὸ συνιδεῖν τοὺσ καιρούσ, τὸ ἀγχίνωσ χρήσασθαι καὶ λόγῳ καὶ ἔργῳ, τὸ τὴν ἐμπειρίαν ἔχειν τῶν χρησίμων πάντων. (Aristotle, Virtues and Vices 14:1)
(아리스토텔레스, Virtues and Vices 14:1)
- ἡ μνήμη δὲ καὶ ἐμπειρία καὶ ἀγχίνοια ἤτοι ἀπὸ τῆσ φρονήσεωσ ἑκάστη αὐτῶν ἐστίν, ἢ παρέπεται τῇ φρονήσει· (Aristotle, Virtues and Vices 15:1)
(아리스토텔레스, Virtues and Vices 15:1)
- ἢ τὰ μὲν αὐτῶν οἱο͂ν συναίτια τῆσ φρονήσεώσ ἐστι, καθάπερ ἐμπειρία καὶ ἡ μνήμη, τὰ δὲ οἱο͂ν μέρη αὐτῆσ, οἱο͂ν εὐβουλία καὶ ἀγχίνοια. (Aristotle, Virtues and Vices 15:2)
(아리스토텔레스, Virtues and Vices 15:2)
- ἥ τε γὰρ τῶν λόγων παρασκευὴ οὐ μεμπτὴ καὶ ἡ ἱστορία πολλὴ καὶ ἐμπειρία τῶν πραγμάτων καὶ ὅτι ἕκαστα σαφῶσ ἐλέγετο, καὶ τὸ μέγιστον, ὅτι χρήσιμα πᾶσιν ἦν, καὶ μάλιστα τοῖσ πεπαιδευμένοισ, ὡσ μὴ ὑπ̓ ἀγνοίασ σφᾶσ αὐτοὺσ εἰσ δουλείαν ὑπάγοιεν. (Lucian, Apologia 9:1)
(루키아노스, Apologia 9:1)
- τὰ μὲν οὖν τῶν λόγων προηγώνιστο αὐτοῖσ καὶ τὴν ἐμπειρίαν ἑκάτεροσ τῶν δογμάτων ἐπεδέδεικτο καὶ ὅτι τοῦ Ἀριστοτέλουσ καὶ τῶν ἐκείνῳ δοκούντων εἴχετο· (Lucian, Eunuchus, (no name) 4:4)
(루키아노스, Eunuchus, (no name) 4:4)
- τὸ δὲ ἐξ αὐτῶν ἀπόβλημα εἰσ οὐθὲν εὔχρηστον, ξύλον σκολιὸν καὶ ὄζοισ συμπεφηκόσ, λαβὼν ἔγλυψεν ἐν ἐπιμελείᾳ ἀργίασ αὐτοῦ καὶ ἐμπειρίᾳ συνέσεωσ ἐτύπωσεν αὐτό, ἀπείκασεν αὐτὸ εἰκόνι ἀνθρώπου (Septuagint, Liber Sapientiae 13:13)
(70인역 성경, 지혜서 13:13)
- ἀλλὰ πλήθει γε πολέμων καὶ τροπαίων ἡ Φιλοποίμενοσ ἐμπειρία βεβαιοτέρα, τῷ μὲν γὰρ τὰ πρὸσ Φίλιππον ἐκρίθη δυοῖν ἀγώνοιν, ὁ δὲ μυρίασ μάχασ κατορθώσασ οὐδεμίαν ἀμφισβήτησιν τῇ τύχῃ πρὸσ τὴν ἐπιστήμην ἀπολέλοιπεν. (Plutarch, Comparison of Philopoemen and Titus, chapter 2 1:1)
(플루타르코스, Comparison of Philopoemen and Titus, chapter 2 1:1)