- "ἀνέραστος γὰρ ὁμιλία καθάπερ πεῖνα καὶ δίψα πλησμονὴν ἔχουσα πέρας εἰς οὐδὲν ἐξικνεῖται καλόν: (Plutarch, Amatorius, section 13 2:14)
(플루타르코스, Amatorius, section 13 2:14)
- λέγω δὲ ἀλόγους ὅσας μὴ ἐκ τοῦ ὑπολαμβάνειν ἐπιθυμοῦσιν εἰσὶν δὲ τοιαῦται ὅσαι εἶναι λέγονται φύσει, ὥσπερ αἱ διὰ τοῦ σώματος ὑπάρχουσαι, οἱο῀ν ἡ τροφῆς δίψα καὶ πεῖνα, καὶ καθ ἕκαστον εἶδος τροφῆς εἶδος ἐπιθυμίας, καὶ αἱ περὶ τὰ γευστὰ καὶ ἀφροδίσια καὶ ὅλως τὰ ἁπτά, καὶ περὶ ὀσμὴν εὐωδίας καὶ ἀκοὴν καὶ ὄψιν, μετὰ λόγου δὲ ὅσας ἐκ τοῦ πεισθῆναι ἐπιθυμοῦσιν: (Aristotle, Rhetoric, Book 1, chapter 11 5:4)
(아리스토텔레스, 수사학, Book 1, chapter 11 5:4)
- ὅτι δ ἔστι λιποθυμία καὶ οὐ πεῖνα, μηνύει τὸ τῶν ὑποζυγίων: (Plutarch, Quaestiones Convivales, book 6, 22:1)
(플루타르코스, Quaestiones Convivales, book 6, 22:1)
- ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν, ἐὰν διψᾷ, πότιζε αὐτόν. (Septuagint, Liber Proverbiorum 25:23)
(70인역 성경, 잠언 25:23)
- τοῦ πεινᾶν, πείνα καλῶς. (Epictetus, Works, book 3, 8:4)
(에픽테토스, Works, book 3, 8:4)