- ἐπεὶ οὖν οὐ κατ’ αὐτούσ ἐσμεν ἕκαστον τούτων, ἀλλὰ κατὰ μετάληψιν τῶν δυνάμεων ἐν τῷ αἰσθάνεσθαι ἢ γνωρίζειν αἰσθανόμενοσ μὲν γὰρ αἰσθητὸσ γίνεται ταύτῃ καὶ κατὰ τοῦτο, καθὰ πρότερον αἰσθάνεται, καὶ ᾗ καὶ οὗ, γνωστὸσ δὲ γινώσκων· (Aristotle, Eudemian Ethics, Book 7 236:3)
(아리스토텔레스, 에우데모스 윤리학, Book 7 236:3)
- τόποσ οὖν αἰσθητὸσ ἀθρόωσ κενὸσ οὐκ ἄν ποτ’ ἐν αὐτῷ γένοιτο· (Galen, On the Natural Faculties., B, section 620)
(갈레노스, On the Natural Faculties., B, section 620)
- θνητὰ γὰρ καὶ ἀθάνατα ζῷα λαβὼν καὶ συμπληρωθεὶσ ὅδε ὁ κόσμοσ οὕτω, ζῷον ὁρατὸν τὰ ὁρατὰ περιέχον, εἰκὼν τοῦ νοητοῦ θεὸσ αἰσθητόσ, μέγιστοσ καὶ ἄριστοσ κάλλιστόσ τε καὶ τελεώτατοσ γέγονεν εἷσ οὐρανὸσ ὅδε μονογενὴσ ὤν. (Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis, 493:2)
(플라톤, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis, 493:2)
- ἔστιν γὰρ χρόα ἀπορροὴ σχημάτων ὄψει σύμμετροσ καὶ αἰσθητόσ. (Plato, Euthydemus, Protagoras, Gorgias, Meno, 40:5)
(플라톤, Euthydemus, Protagoras, Gorgias, Meno, 40:5)
- Κόσμον τε εἶναι ἕνα γεννητόν, ἐπειδὴ καὶ αἰσθητόσ ἐστιν ὑπὸ θεοῦ κατεσκευασμένοσ· (Diogenes Laertius, Lives of Eminent Philosophers, G, PLATWN 70:3)
(디오게네스 라에르티오스, Lives of Eminent Philosophers, G, PLATWN 70:3)
