- ἐπεὶ οὖν οὐ κατ αὐτούς ἐσμεν ἕκαστον τούτων, ἀλλὰ κατὰ μετάληψιν τῶν δυνάμεων ἐν τῷ αἰσθάνεσθαι ἢ γνωρίζειν αἰσθανόμενος μὲν γὰρ αἰσθητὸς γίνεται ταύτῃ καὶ κατὰ τοῦτο, καθὰ πρότερον αἰσθάνεται, καὶ ᾗ καὶ οὗ, γνωστὸς δὲ γινώσκων: (Aristotle, Eudemian Ethics, Book 7 236:3)
(아리스토텔레스, 에우데모스 윤리학, Book 7 236:3)
- τόπος οὖν αἰσθητὸς ἀθρόως κενὸς οὐκ ἄν ποτ ἐν αὐτῷ γένοιτο: (Galen, On the Natural Faculties., B, section 620)
(갈레노스, On the Natural Faculties., B, section 620)
- θνητὰ γὰρ καὶ ἀθάνατα ζῷα λαβὼν καὶ συμπληρωθεὶς ὅδε ὁ κόσμος οὕτω, ζῷον ὁρατὸν τὰ ὁρατὰ περιέχον, εἰκὼν τοῦ νοητοῦ θεὸς αἰσθητός, μέγιστος καὶ ἄριστος κάλλιστός τε καὶ τελεώτατος γέγονεν εἷς οὐρανὸς ὅδε μονογενὴς ὤν. (Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis, 493:2)
(플라톤, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis, 493:2)
- ἔστιν γὰρ χρόα ἀπορροὴ σχημάτων ὄψει σύμμετρος καὶ αἰσθητός. (Plato, Euthydemus, Protagoras, Gorgias, Meno, 40:5)
(플라톤, Euthydemus, Protagoras, Gorgias, Meno, 40:5)
- Κόσμον τε εἶναι ἕνα γεννητόν, ἐπειδὴ καὶ αἰσθητός ἐστιν ὑπὸ θεοῦ κατεσκευασμένος: (Diogenes Laertius, Lives of Eminent Philosophers, G, PLATWN 70:3)
(디오게네스 라에르티오스, Lives of Eminent Philosophers, G, PLATWN 70:3)