Aristotle, Metaphysics, Book 11 198:

(아리스토텔레스, 형이상학, Book 11 198:)

ἐπεὶ δ’ οὔτ’ οὐσίασ οὔτε τοῦ πρόσ τι οὔτε τοῦ ποιεῖν καὶ πάσχειν, λείπεται κατὰ τὸ ποιὸν καὶ ποσὸν καὶ τόπον κίνησιν εἶναι τούτων γὰρ ἑκάστῳ ἐναντίωσισ ἔστιν, λέγω δὲ τὸ ποιὸν οὐ τὸ ἐν τῇ οὐσίᾳ καὶ γὰρ ἡ διαφορὰ ποιόν ἀλλὰ τὸ παθητικόν, καθ’ ὃ λέγεται πάσχειν ἢ ἀπαθὲσ εἶναι.

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