Aristotle, Metaphysics, Book 4 106:

(아리스토텔레스, 형이상학, Book 4 106:)

καὶ εἰ μὲν οὕτωσ, εἰή ἄν τι παγίωσ οὐκ ὄν, καὶ αὕτη βεβαία δόξα, καὶ εἰ τὸ μὴ εἶναι βέβαιόν τι καὶ γνώριμον, γνωριμωτέρα ἂν εἰή ἡ φάσισ ἡ ἀντικειμένη· εἰ δὲ ὁμοίωσ καὶ ὅσα ἀποφῆσαι φάναι, ἀνάγκη ἤτοι ἀληθὲσ διαιροῦντα λέγειν, οἱο͂ν ὅτι λευκὸν καὶ πάλιν ὅτι οὐ λευκόν, ἢ οὔ. καὶ εἰ μὲν μὴ ἀληθὲσ διαιροῦντα λέγειν, οὐ λέγει τε ταῦτα καὶ οὐκ ἔστιν οὐθέν τὰ δὲ μὴ ὄντα πῶσ ἂν φθέγξαιτο ἢ βαδίσειεν;

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