- ἀλλὰ γὰρ ἢν τε εὕδῃ, ἤν τε ἐγρηγορέῃ, ἀνεπίσχετοσ ἡ φορὴ, ἀναίσθητοσ δὲ ἡ Ῥοὴ τοῦ γόνου γίγνεται· νοσέουσι δὲ καὶ γυναῖκεσ τήνδε τὴν νοῦσον, ἀλλ’ ἐπὶ κνησμοῖσιτῶν μορίων καὶ ἡδονῇ προχέεταιτῇσι ἡ θορὴ, ἀτὰρ καὶ πρὸσ ἄνδρασ ὁμιλίῃ ἀναισχύντῳ · ἄνδρεσ δὲ οὐδ’ ὅλωσ ὀδάξονται· τὸ δὲ Ῥέον ὑγρὸν, λεπτὸν, ψυχρὸν, ἄχρουν, ἄγονον. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., , 128)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., , 128)
- ἄλλοσ περιόδου τρόποσ, εἰσ προθεσμί ην δὲ καὶ οὐκ ἐσ πλῆθοσ περὶ πλεῖστον ἡ πρώτη κάθαρσισ· δὶσ δὲ καὶ τρὶσ καθαίρονται ἀνὰ πάντα τὸν μῆνα· ἄλλη ἰδέη, ἄσχετοσ μὲν ἡ Ῥοὴ καὶ σμικρὴ ἐφ’ ἡμέρησ ἑκάστησ, ἀλλὰ εἰσ τὸν ὅλον μῆνα οὐ πάγχυ βαιή. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., , 266)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., , 266)
- χρὴ ὦν ἐπὶ ξυμμέτρῳ τῇ Ῥοῇ τοῦ αἵματοσ μεσηγὺ τὸν ἄνθρωπον ξυλλέξαντα αὖθισ ἀφαιρέειν· εἰ μὲν εὖ ἔχοι, αὐτῆμαρ, τῆσ ἐπανέσιοσ μακρῆσ γιγνομένησ · ἢν δὲ μὴ, τῆσ ὑστέρησ · ἢν δὲ μηδὲ ὁ πυρετὸσ ἐνδιδῷ·‐‐ τὰ πολλὰ γὰρ μίην ἡμέρην ὁ πυρετὸσ ἴσχει τε καὶ αὔξει. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU OCEWN NOUSWN QERAPEUTIKON, 352)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU OCEWN NOUSWN QERAPEUTIKON, 352)
- Χρεὼ βουλῆσ ἀμφὶ αἵματοσ ἀφαιρέσιοσ ἐν τοῖσι μελαγχολικοῖσι, ἀφ’ οὗ γίγνεται ἡ νοῦσοσ, ἀλλὰ καὶ κακοχυμίησ , οὐδ’ ἐπὶ σμικρῷ τῷ πλήθεϊ· ἢν μὲν ὦν ἡλικίησ νέησ λάβηται καὶ ὡρ́ησ ἐαρινῆσ, τάμνειν φλέβα τὴν ἐπ’ ἀγκῶνι τῷ δεξιῷ μέσην, ὅκωσ ἀπὸ τοῦ ἥπατοσ εἰή ἐπίκαιροσ ἡ Ῥοή. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU XRONIWN NOUSWN QERAPEUTIKON, 161)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU XRONIWN NOUSWN QERAPEUTIKON, 161)
- λέγει που Ἡράκλειτοσ ὅτι "πάντα χωρεῖ καὶ οὐδὲν μένει," καὶ ποταμοῦ ῥοῇ ἀπεικάζων τὰ ὄντα λέγει ὡσ "δὶσ ἐσ τὸν αὐτὸν ποταμὸν οὐκ ἂν ἐμβαίησ. (Plato, Cratylus, Theaetetus, Sophist, Statesman, 113:5)
(플라톤, Cratylus, Theaetetus, Sophist, Statesman, 113:5)
- Ἢν δὲ τὰ μέσα εἰσάγῃ τὴν αἰτίην καὶ τάδε ἐπάγει τὴν νοῦσον,‐‐ ἥκιστα δὲ τάδε γίγνεται· ξυμπαθέει γὰρ κεφαλῇ τὰ μέσα μᾶλλον, ὡσ ἐπὶ μεγάλῳ κακῷ, ἥπερ ἀρχὴ τῆσ νούσου,‐‐ ὅκωσ δ’ οὖν ἴσχῃ, φλέβα τάμνειν τὴν ἐπ’ ἀγκῶνι καὶ ἐπὶ τῶνδε· ἀπὸ σπλάγχνων γὰρ ἡ Ῥοή· ἀτὰρ καὶ καθαίρειν τούσδε μᾶλλον τῶν ἄλλων, καὶ τῇ ἱερῇ, καὶ κνεώρῳ, καὶ κόκκῳ κνίδησ· τάδε γὰρ φλεγμάτων ἀγωγά. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU XRONIWN NOUSWN QERAPEUTIKON, 124)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU XRONIWN NOUSWN QERAPEUTIKON, 124)