- ἔστι δὲ καὶ πάθεοσ ἰδέη, ἀνίσχοντοσ ὄρθια τοῦ πάσχοντοσ τὰ αἰδοῖα· ἐπίκλησισ σατυρίησισ ἐσ ὁμοιότητα τοῦ θεοῦ σχήματοσ. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., , 259)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., , 259)
- νάρκη δὲ καὶ ψύξισ σατυρίησιν ἰῆται. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., , 269)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., , 269)
- λόγοσ δὲ ὅτι καὶ γυναῖκεσ πάσχουσι τοῦτο τὸ πάθοσ, καὶ ἥ τε ἐσ τὰ ἀφροδίσια ὁρμὴ ὁμοίη καὶ τὰ λοιπὰ ξύμπαντα τὰ αὐτά· ἐγὼ δὲ μαχλοσύνην μὲν γυναιξὶ ὑγρῇσι πείθομαι γίγνεσθαι, ἐσ ἔκχυσιν τοῦ πλήθεοσ τούτων· σατυρίησιν δὲ ἥκιστα. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., , 273)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., , 273)
- ἀπὸ σατυριήσεωσ ἐσ γονορροιήσ ἀπόσκηψιν ἡ κατάστασισ. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., , 139)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., , 139)
- τρίχεσ δὲ ἄλλοισι μὲν ζῳοίσι φύσι ἠδὲ καὶ χαῖται· ἐλέφαντι δὲ τόδε ἐστὶ ὁ χνοῦσ· μυρίαι δὲ καὶ ἄλλαι παραλλαγαὶ πρὸσ τὰ ἀλλὰ ζῷα· καὶ γὰρ ὀπίσω κοτὲ κατὰ γόνυ κάμπτει, ὅκωσ ἄνθρωποσ, καὶ μαζὸν πρὸσ τῇσι μασχάλῃσι ἴσχει ὅκωσ γυναῖκεσ· ἀλλ’ οὔτι μοι χρέοσ τανῦν ἀμφὶ τοῦ ζῳού γράφειν, πλὴν ὁκόσον ἔξαλλόν τι καὶ ἡ νοῦσοσ ὁ ἐλέφασ καὶ ὁκόσα ἴκελα ἡ ἰδέη τοῦ νοσοῦντοσ ἴσχει τῇ τοῦ ζῳού φυῇ· ἐκίκλησκον δὲ καὶ λέοντα τὸ πάθοσ, τοῦ ἐπισκυνίου τῆσ ὁμοιότητοσ εἵνεκεν, ἣν ὕστερον φράσω· ἠδὲ σατυρίησιν τῶν τε μήλων τοῦ ἐρυθήματοσ καὶ τῆσ ἐσ συνουσίην ὁρμῆσ ἀσχέτουτε καὶ ἀναισχύντου. (Aretaeus, The Extant Works of Aretaeus, The Cappadocian., , 359)
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., , 359)