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εἰ δὲ ἐκείνων ὀρθὴ ψῆφοσ, τί χρὴ μεῖζον εὑρεῖν εἰσ τὴν Ἀσκληπιοῦ καὶ Ἀθηνᾶσ συμφωνίαν;
(아리스티데스, 아일리오스, 연설, Ἀθηνᾶ 6:7)
εἰ δ’ ὀρθὴ δόξα τοῦ Θασίου ξένου ἤτοι Μακεδόνοσ γε, ὃσ ἔφη ποτὲ παιᾶνα δόξαι ᾄδειν ὑπ’ ἐμοῦ πεποιημένον, εἶναι δ’ αὐτῷ τοῦτο ἐπᾳδόμενον, ἰὴ Παιὰν Ἥρακλεσ Ἀσκληπιὲ, εἰ ταῦτ’ ἀληθῆ καὶ κύρια, καλὸν ἄν τι χρῆμα καὶ τοῦτο συζυγίασ πεφηνὸσ, ὁ καλλίνικοσ ἅμα τῷ σωτῆρι.
(아리스티데스, 아일리오스, 연설, Ἡρακλῆς 6:1)
ἐκείνων μὲν οὖν ὀρθῶσ ἔχειν συγχωρουμένων καὶ ἡ παρὰ τῶν ἄλλων μαρτυρεῖ δόξα καὶ ψῆφοσ ὀρθή·
(아리스티데스, 아일리오스, 연설, Πρὸσ Πλάτωνα περὶ ῥητορικῆς 64:8)
καὶ τοὺσ μὲν ἐνταῦθα, ὅταν μὲν λογισμὸσ μὴ δοκῶν ὀρθὸσ εἶναι, τύχη δ’ αὐτοῦ αἰτία οὖσα, αὐτὴ δ’ ὀρθὴ οὖσα ἔσωσεν, ἀλλ’ ἐνίοτε δι’ ἐπιθυμίαν ἐλογίσατο πάλιν οὕτω καὶ ἠτύχησεν·
(아리스토텔레스, 에우데모스 윤리학, Book 8 35:1)
χρῆται γὰρ ὁ ὁριζόμενοσ τὴν ὀξεῖαν τῇ ὀρθῇ·
(아리스토텔레스, 형이상학, Book 7 152:2)
εἰ μὲν γάρ ἐστι καὶ ἡ ψυχὴ ζῷον ἢ ἔμψυχον, ἢ ἕκαστον ἡ ἑκάστου, καὶ κύκλοσ τὸ κύκλῳ εἶναι, καὶ ὀρθὴ τὸ ὀρθῇ εἶναι καὶ ἡ οὐσία ἡ τῆσ ὀρθῆσ, τὶ μὲν καὶ τινὸσ φατέον ὕστερον, οἱο͂ν τῶν ἐν τῷ λόγῳ καὶ τινὸσ ὀρθῆσ καὶ γὰρ ἡ μετὰ τῆσ ὕλησ, ἡ χαλκῆ ὀρθή, καὶ ἡ ἐν ταῖσ γραμμαῖσ ταῖσ καθ’ ἕκαστα, ἡ δ’ ἄνευ ὕλησ τῶν μὲν ἐν τῷ λόγῳ ὑστέρα τῶν δ’ ἐν τῷ καθ’ ἕκαστα μορίων προτέρα, ἁπλῶσ δ’ οὐ φατέον·
(아리스토텔레스, 형이상학, Book 7 164:2)
ἐν ἡμικυκλίῳ ὀρθὴ καθόλου διὰ τί;
(아리스토텔레스, 형이상학, Book 9 115:7)
ἐὰν ἴσαι τρεῖσ, ἥ τε βάσισ δύο καὶ ἡ ἐκ μέσου ἐπισταθεῖσα ὀρθή, ἰδόντι δῆλον τῷ ἐκεῖνο εἰδότι.
(아리스토텔레스, 형이상학, Book 9 116:1)
καὶ ἔστι μὲν ὡσ ἡ ὀρθὴ προτέρα τῆσ ὀξείασ, ὅτι ὡρ́ισται καὶ τῷ λόγῳ·
(아리스토텔레스, 형이상학, Book 13 181:2)
ὡσ μὲν δὴ ὕλη ἡ ὀξεῖα καὶ τὸ στοιχεῖον καὶ ἡ μονὰσ πρότερον, ὡσ δὲ κατὰ τὸ εἶδοσ καὶ τὴν οὐσίαν τὴν κατὰ τὸν λόγον ἡ ὀρθὴ καὶ τὸ ὅλον τὸ ἐκ τῆσ ὕλησ καὶ τοῦ εἴδουσ·
(아리스토텔레스, 형이상학, Book 13 181:4)
ὥσπερ γὰρ εἴρηται, καὶ ἡ ὀρθὴ τῆσ ὀξείασ καὶ αὕτη ἐκείνησ δοκεῖ προτέρα εἶναι, καὶ ἑκατέρα μία.
(아리스토텔레스, 형이상학, Book 13 183:3)
ἡ γὰρ ὀρθὴ παιδεία αὕτη ἐστίν.
(아리스토텔레스, 니코마코스 윤리학, Book 2 26:2)
οἷσ γὰρ δεῖ καὶ ὅσα καὶ ὅτε, καὶ τἆλλα ὅσα ἕπεται τῇ ὀρθῇ δόσει·
(아리스토텔레스, 니코마코스 윤리학, Book 4 11:1)
τοῦ δὲ πρακτικοῦ καὶ διανοητικοῦ ἀλήθεια ὁμολόγωσ ἔχουσα τῇ ὀρέξει τῇ ὀρθῇ.
(아리스토텔레스, 니코마코스 윤리학, Book 6 13:3)
ἡ δὲ καλουμένη γνώμη, καθ’ ἣν συγγνώμονασ καὶ ἔχειν φαμὲν γνώμην, ἡ τοῦ ἐπιεικοῦσ ἐστὶ κρίσισ ὀρθή.
(아리스토텔레스, 니코마코스 윤리학, Book 6 78:4)

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