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τί μὲν οὖν ἐστὶ τὸ τί ἦν εἶναι καὶ πῶσ αὐτὸ καθ’ αὑτό, καθόλου περὶ παντὸσ εἴρηται, καὶ διὰ τί τῶν μὲν ὁ λόγοσ ὁ τοῦ τί ἦν εἶναι ἔχει τὰ μόρια τοῦ ὁριζομένου τῶν δ’ οὔ, καὶ ὅτι ἐν μὲν τῷ τῆσ οὐσίασ λόγῳ τὰ οὕτω μόρια ὡσ ὕλη οὐκ ἐνέσται ‐ οὐδὲ γὰρ ἔστιν ἐκείνησ μόρια τῆσ οὐσίασ ἀλλὰ τῆσ συνόλου, ταύτησ δέ γ’ ἔστι πωσ λόγοσ καὶ οὐκ ἔστιν·
(아리스토텔레스, 형이상학, Book 7 184:2)

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