헬라어 텍스트

헬라어 텍스트

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κατά τε γὰρ τοὺσ λόγουσ τοὺσ ἐκ τῶν ἐπιστημῶν εἴδη ἔσται πάντων ὅσων ἐπιστῆμαι εἰσί, καὶ κατὰ τὸ ἓν ἐπὶ πολλῶν καὶ τῶν ἀποφάσεων, κατὰ δὲ τὸ νοεῖν τι φθαρέντοσ τῶν φθαρτῶν·
(아리스토텔레스, 형이상학, Book 1 196:2)
καὶ εἰ μὲν ταὐτὸ εἶδοσ τῶν ἰδεῶν καὶ τῶν μετεχόντων, ἔσται τι κοινόν τί γὰρ μᾶλλον ἐπὶ τῶν φθαρτῶν δυάδων, καὶ τῶν πολλῶν μὲν ἀϊδίων δέ, τὸ δυὰσ ἓν καὶ ταὐτόν, ἢ ἐπί τ’ αὐτῆσ καὶ τῆσ τινόσ;
(아리스토텔레스, 형이상학, Book 1 203:2)
καὶ πότερον τῶν φθαρτῶν καὶ ἀφθάρτων αἱ αὐταὶ ἢ ἕτεραι, καὶ πότερον ἄφθαρτοι πᾶσαι ἢ τῶν φθαρτῶν φθαρταί;
(아리스토텔레스, 형이상학, Book 3 18:2)
εἰ γὰρ ἔστιν αἰσθητὰ μεταξὺ καὶ αἰσθήσεισ, δῆλον ὅτι καὶ ζῷα ἔσονται μεταξὺ αὐτῶν τε καὶ τῶν φθαρτῶν.
(아리스토텔레스, 형이상학, Book 3 56:3)
ἅμα δὲ οὐδὲ τοῦτο ἀληθέσ, ὡσ ἡ γεωδαισία τῶν αἰσθητῶν ἐστὶ μεγεθῶν καὶ φθαρτῶν·
(아리스토텔레스, 형이상학, Book 3 58:3)
οὐθενὸσ δ’ ἐλάττων ἀπορία παραλέλειπται καὶ τοῖσ νῦν καὶ τοῖσ πρότερον, πότερον αἱ αὐταὶ τῶν φθαρτῶν καὶ τῶν ἀφθάρτων ἀρχαί εἰσιν ἢ ἕτεραι.
(아리스토텔레스, 형이상학, Book 3 108:1)
εἰ δ’ εἰσὶ τῶν φθαρτῶν αἱ οὐσίαι χωρισταί, οὐδέν πω δῆλον·
(아리스토텔레스, 형이상학, Book 8 39:2)
τὰ μὲν γὰρ ἀί̈δια πρότερα τῇ οὐσίᾳ τῶν φθαρτῶν, ἔστι δ’ οὐθὲν δυνάμει ἀί̈διον.
(아리스토텔레스, 형이상학, Book 9 102:2)
ἢ τὴν οὐσίαν ἄρα ἢ ἐν τῇ οὐσίᾳ ἀνάγκη ὑπάρχειν τὸ φθαρτὸν ἑκάστῳ τῶν φθαρτῶν.
(아리스토텔레스, 형이상학, Book 10 142:4)
ἔτι δ’ εἴπερ ἔστι τισ οὐσία καὶ ἀρχὴ τοιαύτη τὴν φύσιν οἱάν νῦν ζητοῦμεν, καὶ αὕτη μία πάντων καὶ ἡ αὐτὴ τῶν ἀϊδίων τε καὶ φθαρτῶν, ἀπορίαν ἔχει διὰ τί ποτε τῆσ αὐτῆσ ἀρχῆσ οὔσησ τὰ μέν ἐστιν ἀί̈δια τῶν ὑπὸ τὴν ἀρχὴν τὰ δ’ οὐκ ἀί̈δια τοῦτο γὰρ ἄτοπον·
(아리스토텔레스, 형이상학, Book 11 24:2)
εἰ δ’ ἄλλη μέν ἐστιν ἀρχὴ τῶν φθαρτῶν ἄλλη δὲ τῶν ἀϊδίων, εἰ μὲν ἀί̈διοσ καὶ ἡ τῶν φθαρτῶν, ὁμοίωσ ἀπορήσομεν διὰ τί γὰρ οὐκ ἀϊδίου τῆσ ἀρχῆσ οὔσησ καὶ τὰ ὑπὸ τὴν ἀρχὴν ἀί̈δια;
(아리스토텔레스, 형이상학, Book 11 25:1)
κατά τε γὰρ τοὺσ λόγουσ τοὺσ ἐκ τῶν ἐπιστημῶν ἔσται εἴδη πάντων ὅσων ἐπιστῆμαι εἰσίν, καὶ κατὰ τὸ ἓν ἐπὶ πολλῶν καὶ τῶν ἀποφάσεων, κατὰ δὲ τὸ νοεῖν τι φθαρέντοσ τῶν φθαρτῶν·
(아리스토텔레스, 형이상학, Book 13 64:2)
καὶ εἰ μὲν ταὐτὸ εἶδοσ τῶν ἰδεῶν καὶ τῶν μετεχόντων, ἔσται τι κοινόν τί γὰρ μᾶλλον ἐπὶ τῶν φθαρτῶν δυάδων, καὶ τῶν δυάδων τῶν πολλῶν μὲν ἀϊδίων δέ, τὸ δυὰσ ἓν καὶ ταὐτόν, ἢ ἐπ’ αὐτῆσ καὶ τῆσ τινόσ;
(아리스토텔레스, 형이상학, Book 13 69:4)
εἰσι ψυχῆσ αἳ δ’ εἰσ θνητὰ καὶ παθητὰ παρεισίασιν ὄργανα ἄφθαρτοι φθαρτῶν αὐταὶ σωμάτων, ἐν ταύταισ τὸ τῆσ δυαδικῆσ καὶ ἀορίστου μερίδοσ ἐπιφαίνεται μᾶλλον εἶδοσ, τὸ δὲ τῆσ ἁπλῆσ καὶ μοναδικῆσ ἀμυδρότερον ὑποδέδυκεν.
(플루타르코스, De animae procreatione in Timaeo, section 26 1:1)
ἢ ὅτι δαίμων ἐστὶν ἡ Γενείτα περὶ τὰσ γενέσεισ καὶ τὰσ λοχείασ τῶν φθαρτῶν;
(플루타르코스, Quaestiones Romanae, section 522)

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