헬라어 텍스트

헬라어 텍스트

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ἐπεὶ δ’ ἥ τε ἀρετὴ καὶ ἡ κακία καὶ τὰ ἀπ’ αὐτῶν ἔργα τὰ μὲν ἐπαινετὰ τὰ δὲ ψεκτά ψέγεται γὰρ καὶ ἐπαινεῖται οὐ διὰ τὰ ἐξ ἀνάγκησ ἢ τύχησ ἢ φύσεωσ ὑπάρχοντα, ἀλλ’ ὅσων αὐτοὶ αἴτιοι ἐσμέν·
(아리스토텔레스, 에우데모스 윤리학, Book 2 104:3)
τούτων δὲ καλά, ὅσα δι’ αὑτὰ ὄντα πάντα ἐπαινετὰ ἐστίν.
(아리스토텔레스, 에우데모스 윤리학, Book 8 51:4)
ταῦτα γάρ ἐστιν ἀφ’ ὧν αἵ τε πράξεισ εἰσὶν ἐπαινεταὶ καὶ αὐτὰ ἐπαινετά, δικαιοσύνη καὶ αὐτὴ καὶ αἱ πράξεισ, καὶ οἱ σώφρονεσ·
(아리스토텔레스, 에우데모스 윤리학, Book 8 51:5)
ἀγαθὰ μέν, ἐπαινετὰ δ’ οὔ.
(아리스토텔레스, 에우데모스 윤리학, Book 8 53:1)
ῥητέον οὖν καὶ περὶ τούτων, ἵνα μᾶλλον κατίδωμεν ὅτι ἐν πᾶσιν ἡ μεσότησ ἐπαινετόν, τὰ δ’ ἄκρα οὔτ’ ἐπαινετὰ οὔτ’ ὀρθὰ ἀλλὰ ψεκτά.
(아리스토텔레스, 니코마코스 윤리학, Book 2 85:3)
εἰ οὖν τὴν μὲν τοῦ ἀγαθοῦ ἀνδρὸσ τίθεμεν ἀρχικήν, τὴν δὲ τοῦ πολίτου ἄμφω, οὐκ ἂν εἰή ἄμφω ἐπαινετὰ ὁμοίωσ.
(아리스토텔레스, 정치학, Book 3 59:2)
ἐπαινετὰ γὰρ μᾶλλον.
(아리스토텔레스, 수사학, Book 1, chapter 6 29:9)
παθητικὴ δέ, ἐὰν μὲν ᾖ ὕβρισ, ὀργιζομένου λέξισ, ἐὰν δὲ ἀσεβῆ καὶ αἰσχρά, δυσχεραίνοντοσ καὶ εὐλαβουμένου καὶ λέγειν, ἐὰν δὲ ἐπαινετά, ἀγαμένωσ, ἐὰν δὲ ἐλεεινά, ταπεινῶσ, καὶ ἐπὶ τῶν ἄλλων δὲ ὁμοίωσ.
(아리스토텔레스, 수사학, Book 3, chapter 7 3:1)
ἐπαινετὰ μέν ἐστι τὰ καλά, ψεκτὰ δὲ τὰ αἰσχρά.
(아리스토텔레스, Virtues and Vices 2:1)
τὸ προετικὸν εἶναι χρημάτων εἰσ τὰ ἐπαινετά, καὶ δαψιλῆ ἐπὶ τῷ εἰσ τὰ δέοντα ἀναλωθῆναι, καὶ τὸ βοηθητικὸν εἶναι ἐν τῷ διαφόρῳ, καὶ τὸ μὴ λαβεῖν ὅθεν μὴ δεῖ.
(아리스토텔레스, Virtues and Vices 24:1)
οὐκοῦν καὶ ὅσα μὲν ἂν νοῦσ τε καὶ διάνοια ἐργάσηται, ταῦτά ἐστι τὰ ἐπαινετά, ἃ δὲ μή, ψεκτά;
(플라톤, Cratylus, Theaetetus, Sophist, Statesman, Κρατύλος 200:8)
ὦ Λακεδαιμόνιε ξένε, ἐπαινετὰ μὲν πάντ’ ἐστὶν τὰ τοιαῦτα, ὅπου τινὲσ ἔνεισιν καρτερήσεισ, ὅπου δὲ ἀνεῖνται, βλακικώτερα·
(플라톤, Laws, book 1 78:2)

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