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καὶ πάλιν γε ταῦτα ἀπόφησιν ἄμφω, ὅτι οὔθ’ οὕτωσ οὔτε οὐχ οὕτωσ·
(아리스토텔레스, 형이상학, Book 4 109:4)
ἔτι πᾶν τὸ διανοητὸν καὶ νοητὸν ἡ διάνοια ἢ κατάφησιν ἢ ἀπόφησιν ‐ τοῦτο δ’ ἐξ ὁρισμοῦ δῆλον ‐ ὅταν ἀληθεύῃ ἢ ψεύδηται·
(아리스토텔레스, 형이상학, Book 4 185:1)
τό τε γὰρ τὴν ἀρχὴν φάναι ἀρχὴν εἶναι οὐθὲν σοφόν, ἀλλ’ οὐχ οὕτω λέγει ἀλλ’ ἄλλωσ, καὶ ἀρχὴν οὐχ ὃ εἶπεν ἀπόφησιν, ἀλλ’ ἄλλωσ.
(아리스토텔레스, 수사학, Book 3, chapter 11 7:7)
ὅσα μὲν ἀπόφησιν αὐτῶν, ὥσ γέ μοι δοκεῖ, οὐδὲν δεῖ ταῦτα διεξιέναι.
(플라톤, Cratylus, Theaetetus, Sophist, Statesman, Κρατύλος 207:2)

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