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Ὑποθῆκαι α’.
(디오게네스 라에르티오스, Lives of Eminent Philosophers, E, Kef. s'. HRAKLEIDHS 3:14)
ὁ λέγων λειχῆνοσ ἰατρικὴν εἶναι καὶ παρωνυχίασ, πλευρίτιδοσ δὲ καὶ πυρετοῦ καὶ φρενίτιδοσ μὴ εἶναι, τί διαφέρει τοῦ λέγοντοσ ὅτι τῶν μικρῶν καὶ παιδικῶν καθηκόντων εἰσὶ διδασκαλεῖα καὶ λόγοι καὶ ὑποθῆκαι, τῶν δὲ μεγάλων καὶ τελείων ἄλογοσ τριβὴ καὶ περίπτωσίσ ἐστιν;
(플루타르코스, An virtus doceri possit, section 32)
ὁ λέγων λειχῆνοσ ἰατρικὴν εἶναι καὶ παρωνυχίασ, πλευρίτιδοσ δὲ καὶ πυρετοῦ καὶ φρενίτιδοσ μὴ εἶναι, τί διαφέρει τοῦ λέγοντοσ ὅτι τῶν μικρῶν καὶ παιδικῶν καθηκόντων εἰσὶ διδασκαλεῖα καὶ λόγοι καὶ ὑποθῆκαι, τῶν δὲ μεγάλων καὶ τελείων ἄλογοσ τριβὴ καὶ περίπτωσίσ ἔστιν;
(플루타르코스, An virtus doceri possit, section 32)
ὥσπερ δ’ ἐπὶ τῆσ γεωργίασ πρῶτον μὲν ἀγαθὴν ὑπάρξαι δεῖ τὴν γῆν, εἶτα δὲ τὸν φυτουργὸν ἐπιστήμονα, εἶτα τὰ σπέρματα σπουδαῖα, τὸν αὐτὸν τρόπον γῇ μὲν ἐοίκεν ἡ φύσισ, γεωργῷ δ’ ὁ παιδεύων, σπέρματι δ’ αἱ τῶν λόγων ὑποθῆκαι καὶ τὰ παραγγέλματα.
(플루타르코스, De liberis educandis, section 4 3:2)

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