Ancient Greek Text

Ancient Greek Text

헬라어 문장 내 검색 Language

τῷ μὲν γὰρ χρησίμῳ τὸ βούλεσθαι τὰ κείνῳ ἀγαθὰ καὶ τῷ εὖ ποιήσαντι καὶ τῷ ὁποῖοσ δεῖ οὐ γὰρ ἐπισημαίνει οὗτοσ ὁ ὁρισμὸσ τῆσ φιλίασ, ἄλλῳ δὲ τὸ εἶναι καὶ ἄλλῳ τὸ συζῆν, τῷ δὲ καθ’ ἡδονὴν τὸ συναλγεῖν καὶ συγχαίρειν·
(아리스토텔레스, 에우데모스 윤리학, Book 7 219:2)
καίτοι πᾶσα μάθησισ διὰ προγιγνωσκομένων ἢ πάντων ἢ τινῶν ἐστί, καὶ ἡ δι’ ἀποδείξεωσ <καὶ> ἡ δι’ ὁρισμῶν δεῖ γὰρ ἐξ ὧν ὁ ὁρισμὸσ προειδέναι καὶ εἶναι γνώριμα·
(아리스토텔레스, 형이상학, Book 1 237:1)
ἕτεροσ δ’ ἔσται ὁ διὰ τῶν γενῶν ὁρισμὸσ καὶ ὁ λέγων ἐξ ὧν ἔστιν ἐνυπαρχόντων.
(아리스토텔레스, 형이상학, Book 3 76:3)
ὁρισμὸσ δὲ γίγνεται ἐκ τοῦ σημαίνειν τι ἀναγκαῖον εἶναι αὐτούσ·
(아리스토텔레스, 형이상학, Book 4 190:2)
ὁ γὰρ λόγοσ οὗ τὸ ὄνομα σημεῖον ὁρισμὸσ ἔσται.
(아리스토텔레스, 형이상학, Book 4 190:3)
ἔτι τὸ τί ἦν εἶναι, οὗ ὁ λόγοσ ὁρισμόσ, καὶ τοῦτο οὐσία λέγεται ἑκάστου.
(아리스토텔레스, 형이상학, Book 5 106:2)
ὥστε τὸ τί ἦν εἶναί ἐστιν ὅσων ὁ λόγοσ ἐστὶν ὁρισμόσ.
(아리스토텔레스, 형이상학, Book 7 42:1)
ὁρισμὸσ δ’ ἐστὶν οὐκ ἂν ὄνομα λόγῳ ταὐτὸ σημαίνῃ πάντεσ γὰρ ἂν εἰε͂ν οἱ λόγοι ὁρ́οι·
(아리스토텔레스, 형이상학, Book 7 42:2)
ἔσται γὰρ ὄνομα ὁτῳοῦν λόγῳ, ὥστε καὶ ἡ Ἰλιὰσ ὁρισμὸσ ἔσται, ἀλλ’ ἐὰν πρώτου τινὸσ ᾖ·
(아리스토텔레스, 형이상학, Book 7 42:3)
ὁρισμὸσ δ’ οὐκ ἔσται οὐδὲ τὸ τί ἦν εἶναι.
(아리스토텔레스, 형이상학, Book 7 44:1)
ἢ καὶ ὁ ὁρισμὸσ ὥσπερ καὶ τὸ τί ἐστι πλεοναχῶσ λέγεται;
(아리스토텔레스, 형이상학, Book 7 44:2)
ἐκεῖνο δὲ φανερὸν ὅτι ὁ πρώτωσ καὶ ἁπλῶσ ὁρισμὸσ καὶ τὸ τί ἦν εἶναι τῶν οὐσιῶν ἐστίν.
(아리스토텔레스, 형이상학, Book 7 51:3)
διὸ καὶ λευκοῦ ἀνθρώπου ἔσται λόγοσ καὶ ὁρισμόσ, ἄλλον δὲ τρόπον καὶ τοῦ λευκοῦ καὶ οὐσίασ.
(아리스토텔레스, 형이상학, Book 7 53:3)
ἔχει δ’ ἀπορίαν, ἐάν τισ μὴ φῇ ὁρισμὸν εἶναι τὸν ἐκ προσθέσεωσ λόγον, τίνοσ ἔσται ὁρισμὸσ τῶν οὐχ ἁπλῶν ἀλλὰ συνδεδυασμένων·
(아리스토텔레스, 형이상학, Book 7 54:1)
ὥστε τούτων τὸ τί ἦν εἶναι καὶ ὁρισμὸσ ἢ οὐκ ἔστιν οὐδενὸσ ἤ, εἰ ἔστιν, ἄλλωσ, καθάπερ εἰρήκαμεν.
(아리스토텔레스, 형이상학, Book 7 57:1)

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