Ancient Greek Text

Ancient Greek Text

헬라어 문장 내 검색 Language

φιλεῖται γὰρ καὶ τὰ ἄψυχα.
(아리스토텔레스, 에우데모스 윤리학, Book 7 64:4)
γελοῖον γάρ, εἴ τισ ἐγκαλοίη τῷ θεῷ, ὅτι οὐχ ὁμοίωσ τὸ ἀντιφιλεῖσθαι ὡσ φιλεῖται, ἢ τῷ ἄρχοντι καὶ ἀρχομένῳ.
(아리스토텔레스, 에우데모스 윤리학, Book 7 95:2)
ἄτοπον γὰρ ἂν εἰή εἰ ἀνὴρ παιδίῳ φίλοσ, φιλεῖ δέ γε καὶ φιλεῖται.
(아리스토텔레스, 에우데모스 윤리학, Book 7 102:1)
οὐ γὰρ ᾗ ἐστὶν ὅσπερ ἐστὶν ὁ φιλούμενοσ, ταύτῃ φιλεῖται, ἀλλ’ ᾗ πορίζουσιν οἳ μὲν ἀγαθόν τι οἳ δ’ ἡδονήν.
(아리스토텔레스, 니코마코스 윤리학, Book 8 23:1)
ἐπεὶ δ̓ ἐγὼ μὲν αὐο͂σ ἤδη ἀκριβῶσ, σὺ δὲ τὸν Βιθυνὸν ἔμπορον εὑρ́ηκασ ἐραστήν, ἀποκλείομαι μὲν ἐγὼ καὶ πρὸ τῶν θυρῶν ἕστηκα δακρύων, ὁ δὲ τῶν νυκτῶν φιλεῖται καὶ μόνοσ ἔνδον ἐστὶ καὶ παννυχίζεται, καὶ κυεῖν φὴσ ἀπ̓ αὐτοῦ.
(루키아노스, Dialogi meretricii, Δωρίων και Μυρτάλη. 1:2)
οὐκοῦν ἐν τῷ τοιούτῳ, ἦν δ’ ἐγώ, ὁ μὲν φιλεῖ, ὁ δὲ φιλεῖται;
(플라톤, Alcibiades 1, Alcibiades 2, Hipparchus, Lovers, Theages, Charmides, Laches, Lysis, Λύσις 130:3)
ἆρ’ οὖν διὰ τὸ κακὸν τὸ ἀγαθὸν φιλεῖται, καὶ ἔχει ὧδε·
(플라톤, Alcibiades 1, Alcibiades 2, Hipparchus, Lovers, Theages, Charmides, Laches, Lysis, Λύσις 189:4)
ἆρ’ οὕτω πέφυκέ τε καὶ φιλεῖται τἀγαθὸν διὰ τὸ κακὸν ὑφ’ ἡμῶν, τῶν μεταξὺ ὄντων τοῦ κακοῦ τε καὶ τἀγαθοῦ, αὐτὸ δ’ ἑαυτοῦ ἕνεκα οὐδεμίαν χρείαν ἔχει;
(플라톤, Alcibiades 1, Alcibiades 2, Hipparchus, Lovers, Theages, Charmides, Laches, Lysis, Λύσις 191:2)
ταὔτ’ ἄρα, ὡσ ἐοίκεν, μισεῖταί τε ὑπὸ τῶν θεῶν καὶ φιλεῖται, καὶ θεομισῆ τε καὶ θεοφιλῆ ταὔτ’ ἂν εἰή.
(플라톤, Euthyphro, Apology, Crito, Phaedo, Εὐθύφρων 37:3)
ἆρα τὸ ὅσιον ὅτι ὅσιόν ἐστιν φιλεῖται ὑπὸ τῶν θεῶν, ἢ ὅτι φιλεῖται ὅσιόν ἐστιν;
(플라톤, Euthyphro, Apology, Crito, Phaedo, Εὐθύφρων 49:3)
οὐχ ὅτι φιλούμενόν ἐστιν φιλεῖται ὑπὸ ὧν φιλεῖται, ἀλλ’ ὅτι φιλεῖται φιλούμενον;
(플라톤, Euthyphro, Apology, Crito, Phaedo, Εὐθύφρων 51:8)
ἄλλο τι φιλεῖται ὑπὸ θεῶν πάντων, ὡσ ὁ σὸσ λόγοσ;
(플라톤, Euthyphro, Apology, Crito, Phaedo, Εὐθύφρων 52:2)
διότι ἄρα ὅσιόν ἐστιν φιλεῖται, ἀλλ’ οὐχ ὅτι φιλεῖται, διὰ τοῦτο ὅσιόν ἐστιν;
(플라톤, Euthyphro, Apology, Crito, Phaedo, Εὐθύφρων 52:6)
ἀλλὰ μὲν δὴ διότι γε φιλεῖται ὑπὸ θεῶν φιλούμενόν ἐστι καὶ θεοφιλέσ.
(플라톤, Euthyphro, Apology, Crito, Phaedo, Εὐθύφρων 52:8)
γὅτι ὁμολογοῦμεν τὸ μὲν ὅσιον διὰ τοῦτο φιλεῖσθαι, ὅτι ὅσιόν ἐστιν, ἀλλ’ οὐ διότι φιλεῖται ὅσιον εἶναι·
(플라톤, Euthyphro, Apology, Crito, Phaedo, Εὐθύφρων 53:2)

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