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ἢν δὲ ἤδη μὲν προήκῃ ἡ νοῦσοσ, πρὸσ δὲ τὰ σιτία ἀπηυδήκῃ ὥνθρωποσ, πτισάνη μὲν ἐκ κριθῆσ διδόσθω λείη, κάθεφθοσ· ἄνηθον δὲ ἔστω καὶ ἅλεσ πτισάνησ τὰ ὄψα· καὶ ἔλαιον λεπτὸν, ἄποιον, ἄγλισχρον, ἀτρήχυντον · κρέσσον δὲ ξὺν τῇ πτισάνῃ, ὡσ μὴ πολλὸν τοῦ ἐλαίου
ἑψεῖν
.
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU OCEWN NOUSWN QERAPEUTIKON,
Κεφ. ι’. Θεραπεία Πλευρίτιδοσ.
366)
Ἄλλο· βραβύλων ἀγρίων Ῥίζασ
ἑψεῖν
ἐν ὄξεϊ καὶ τρίψαντα ἐσ μᾶζαν, παραμίσγειν Ῥοὸσ, καὶ κόμμιοσ, καὶ μυρσίνησ βραχύ.
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU OCEWN NOUSWN QERAPEUTIKON,
Κεφ. ια’. Θεραπεία Σατυριάσεωσ.
62)
ἄλλο· ἐλέφαντοσ τοῦ ὀδόντοσ Ῥινήματοσ ὁλκῆσ δραχμὴ, ξὺν οἴνῳ Κρητὶ ἐσ κυάθουσ δύο· ἀτὰρ καὶ τῶν ἔχεων τῶν ἑρπετῶν θηρίων αἱ σάρκεσ, καὶ αἵδε ἐσ ἀρτίσκουσ πεπλασμέναι πίνονται · ἀποτάμνοντα δὲ χρὴ τῆσ κεφαλῆσ καὶ τῆσ οὐραίησ ἑκάστου, ὁκόσον δακτύλουσ τέσσαρασ, τὸ λοιπὸν
ἑψεῖν
ἐσ διάκρισιν τῶν ἀκανθῶν.
(아레타이오스, The Extant Works of Aretaeus, The Cappadocian., ARETAIOU KAPPADOKOU XRONIWN NOUSWN QERAPEUTIKON,
Κεφ. ιγ’. Θεραπεία Ἐλέφαντοσ.
104)
"καρύων ἢ καστάνων ἀμφοτέρωσ γὰρ καλεῖται δύσπεπτοσ μὲν ἡ κατεργασία τῇ κοιλίᾳ καὶ φυσώδησ ἡ πέψισ γίνεται, παχύνει δὲ τὰσ ἕξεισ, ἐάν τισ αὐτῶν κρατήσῃ, τὰ δὲ ἀμύγδαλα καὶ τὰ Ἡρακλεωτικὰ καὶ τὰ Περσικὰ κάρυα καὶ τἄλλα τὰ τοιαῦτα χείρω ἐστὶ τούτων, χρὴ δὲ μηδὲν ὅλωσ τῆσ τοιαύτησ ἰδέασ ἄπυρον ἐσθίειν ἔξω τῶν χλωρῶν ἀμυγδάλων, ἀλλὰ τὰ μὲν
ἕψειν
, τὰ δὲ φρύγειν.
(아테나이오스, The Deipnosophists, Book 2, book 2, chapter 431)
πολτὸν
ἕψειν
ὄρθριον.
(아테나이오스, The Deipnosophists, Book 14, book 14, chapter 58 1:1)
Ἀντιφάνησ δ’ ἐν Φιλώτιδι τὴν σοφίαν τῶν μαγείρων ἐμφανίζων φησὶν οὐκοῦν τὸ μὲν γλαυκίδιον,2 ὥσπερ ἄλλοτε,
ἕψειν
ἐν ἅλμῃ φημί.
(아테나이오스, The Deipnosophists, Book 14, book 14, chapter 81 4:1)
ὅσον ἀκροκώλι’
ἕψειν
ῥύγχη, πόδασ.
(아테나이오스, The Deipnosophists, Book 3, book 3, chapter 48 1:9)
καὶ τῶν ῥαφάνων
ἕψειν
χρή, ἰχθῦσ τ’ ὀπτᾶν τούσ τε ταρίχουσ, ἡμῶν δ’ ἀπὸ χεῖρασ ἔχεσθαι.
(아테나이오스, The Deipnosophists, Book 3, book 3, chapter 89 1:1)
πτισάνην διδάσκεισ αὐτὸν
ἕψειν
ἢ φακῆν;
(아테나이오스, The Deipnosophists, Book 4, book 4, chapter 47 2:2)
εὖ δ’ ἐγίνεθ’ εἰ φακῆν
ἕψειν
μ’ ἐδίδασκε τῶν ἐπιχωρίων τισ εἷσ.
(아테나이오스, The Deipnosophists, Book 4, book 4, chapter 47 2:7)
πίνειν Ἀθηναίουσ ἅπαντασ τοὺσ μέχρι ἐτῶν τριάκοντ’, ἐξιέναι τοὺσ δ’ ἱππέασ ἐπὶ κῶμον εἰσ Κόρινθον ἡμέρασ δέκα στεφάνουσ ἔχοντασ καὶ μύρον πρὸ ἡμέρασ, τοὺσ τὴν ῥάφανον πωλοῦντασ
ἕψειν
Μεγαρέων, εἰσ τὸ βαλανεῖον ἀπιέναι τοὺσ συμμάχουσ, κεραννύναι τὸν οἶνον Εὐβοεῖσ.
(아테나이오스, The Deipnosophists, Book 7, book 7, chapter 13 3:1)
οὐκοῦν τὸ μὲν γλαυκίδιον, ὥσπερ ἄλλοτε,
ἕψειν
ἐν ἅλμῃ φημί.
(아테나이오스, The Deipnosophists, Book 7, book 7, chapter 45 2:2)
"ἰουλίδασ
ἕψειν
μὲν ἐν ἅλμῃ, ὀπτᾶν δ’ ἐπὶ τηγάνου.
(아테나이오스, The Deipnosophists, Book 7, book 7, chapter 70 1:2)
κίθαρον δὲ κελεύω, ἂν μὲν λευκὸσ ἐῄ στερεόσ τε μέγασ τε πεφύκῃ,
ἕψειν
εἰσ ἅλμην καθαρὰν κατὰ φύλλα καθέντα·
(아테나이오스, The Deipnosophists, Book 7, book 7, chapter 73 2:3)
τούτου τὴν κεφαλὴν
ἕψειν
μηδὲν προσενεγκὼν ἥδυσμ’, ἀλλ’ ἐσ ὕδωρ μόνον ἐνθεὶσ καὶ θαμὰ κινῶν ὕσσωπον παράθεσ τρίψασ, κἂν ἄλλο τι χρῄζῃσ, δριμὺ διεὶσ ὄξοσ·
(아테나이오스, The Deipnosophists, Book 7, book 7, chapter 131 1:5)
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