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ἔτι διὰ τί ἡ εὐδαιμονία οὐκ ἐπαινεῖται;
(아리스토텔레스, 에우데모스 윤리학, Book 2 23:2)
ἐπεὶ δ’ ἥ τε ἀρετὴ καὶ ἡ κακία καὶ τὰ ἀπ’ αὐτῶν ἔργα τὰ μὲν ἐπαινετὰ τὰ δὲ ψεκτά ψέγεται γὰρ καὶ ἐπαινεῖται οὐ διὰ τὰ ἐξ ἀνάγκησ ἢ τύχησ ἢ φύσεωσ ὑπάρχοντα, ἀλλ’ ὅσων αὐτοὶ αἴτιοι ἐσμέν·
(아리스토텔레스, 에우데모스 윤리학, Book 2 104:3)
τὰ γὰρ ἀκούσια αἰσχρὰ καὶ κακὰ οὐ ψέγεται οὐδὲ τὰ ἀγαθὰ ἐπαινεῖται, ἀλλὰ τὰ ἑκούσια.
(아리스토텔레스, 에우데모스 윤리학, Book 2 214:1)
διὸ καὶ ἐπαινεῖται ἡ ἕξισ·
(아리스토텔레스, 에우데모스 윤리학, Book 3 16:2)
κατὰ τὰ πάθη σπουδαῖοι ἢ φαῦλοι, κατὰ δὲ τὰσ ἀρετὰσ καὶ τὰσ κακίασ λεγόμεθα, καὶ ὅτι κατὰ μὲν τὰ πάθη οὔτ’ ἐπαινούμεθα οὔτε ψεγόμεθα οὐ γὰρ ἐπαινεῖται ὁ φοβούμενοσ οὐδὲ ὁ ὀργιζόμενοσ, οὐδὲ ψέγεται ὁ ἁπλῶσ ὀργιζόμενοσ ἀλλ’ ὁ πῶσ, κατὰ δὲ τὰσ ἀρετὰσ καὶ τὰσ κακίασ ἐπαινούμεθα ἢ ψεγόμεθα.
(아리스토텔레스, 니코마코스 윤리학, Book 2 47:1)
ἡ δ’ ἀρετὴ περὶ πάθη καὶ πράξεισ ἐστίν, ἐν οἷσ ἡ μὲν ὑπερβολὴ ἁμαρτάνεται καὶ ἡ ἔλλειψισ ψέγεται, τὸ δὲ μέσον ἐπαινεῖται καὶ κατορθοῦται·
(아리스토텔레스, 니코마코스 윤리학, Book 2 62:3)
ἡ γὰρ αἰδὼσ ἀρετὴ μὲν οὐκ ἔστιν, ἐπαινεῖται δὲ καὶ ὁ αἰδήμων.
(아리스토텔레스, 니코마코스 윤리학, Book 2 89:2)
καὶ ἡ μὲν προαίρεσισ ἐπαινεῖται τῷ εἶναι οὗ δεῖ μᾶλλον ἢ τῷ ὀρθῶσ, ἡ δὲ δόξα τῷ ὡσ ἀληθῶσ.
(아리스토텔레스, 니코마코스 윤리학, Book 3 38:2)
διὸ καὶ ἐπίλυπον ἡ ἀνδρεία, καὶ δικαίωσ ἐπαινεῖται·
(아리스토텔레스, 니코마코스 윤리학, Book 3 126:3)
ἐπαινεῖται γὰρ ὁ ἐλευθέριοσ οὐκ ἐν τοῖσ πολεμικοῖσ, οὐδ’ ἐν οἷσ ὁ σώφρων, οὐδ’ αὖ ἐν ταῖσ κρίσεσιν, ἀλλὰ περὶ δόσιν χρημάτων καὶ λῆψιν, μᾶλλον δ’ ἐν τῇ δόσει.
(아리스토텔레스, 니코마코스 윤리학, Book 4, book 43)
ἐπαινεῖται δ’ οὖν ἡ ἕξισ αὕτη, μεσότησ οὖσα περὶ τιμὴν ἀνώνυμοσ.
(아리스토텔레스, 니코마코스 윤리학, Book 4 103:2)
ὁ μὲν οὖν ἐφ’ οἷσ δεῖ καὶ οἷσ δεῖ ὀργιζόμενοσ, ἔτι δὲ καὶ ὡσ δεῖ καὶ ὅτε καὶ ὅσον χρόνον, ἐπαινεῖται·
(아리스토텔레스, 니코마코스 윤리학, Book 4 105:2)
πρᾶοσ δὴ οὗτοσ ἂν εἰή, εἴπερ ἡ πραότησ ἐπαινεῖται.
(아리스토텔레스, 니코마코스 윤리학, Book 4 105:3)
ἀλλὰ μὴν ἐπαινεῖταί γε τὸ δύνασθαι ἄρχειν καὶ ἄρχεσθαι, καὶ πολίτου δοκεῖ που ἡ ἀρετὴ εἶναι τὸ δύνασθαι καὶ ἄρχειν καὶ ἄρχεσθαι καλῶσ.
(아리스토텔레스, 정치학, Book 3 59:1)
καὶ ἐπαινεῖται ὄντωσ ὁ Ἀττικὸσ κέραμοσ.
(아테나이오스, The Deipnosophists, book 1, chapter 50 2:4)

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