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καὶ θύειν ἱερεῖον θέλοντι εἰσ ἡμέραν ἔφη τηρεῖν τριακοστήν, καὶ ἂν μὲν ἀπὸ τῆσ θήρασ σῶοσ ἐπανέλθῃ, Διὶ σωτῆρι θύειν, ἐὰν δὲ ἀποθάνῃ, τότε ὡσ ἡρ́ωι
ἐναγίζειν
.
(아폴로도로스, Library and Epitome, book 2, chapter 5 1:5)
καταλαβὼν δὲ τὸν Μόλορχον ἐν τῇ τελευταίᾳ τῶν ἡμερῶν ὡσ νεκρῷ μέλλοντα τὸ ἱερεῖον
ἐναγίζειν
, σωτῆρι θύσασ Διὶ ἦγεν εἰσ Μυκήνασ τὸν λέοντα.
(아폴로도로스, Library and Epitome, book 2, chapter 5 1:9)
ἐναγίζειν
τε ὅτι ἀεὶ ὡσ ἡρ́ωϊ ἐκέλευεν Ἡφαιστίωνι, τοῦτο μὲν πρὸσ τῶν πλείστων ἀναγέγραπται·
(아리아노스, Anabasis, book 7, chapter 14 6:4)
Συβότασ δὲ ὁ Δωτάδα τῷ τε ποταμῷ κατεστήσατο τῷ Παμίσῳ κατὰ ἔτοσ ἕκαστον θύειν τὸν βασιλεύοντα καὶ Εὐρύτῳ τῷ Μελανέωσ
ἐναγίζειν
ἐν Οἰχαλίᾳ πρὸ τῆσ τελετῆσ τῶν Μεγάλων θεῶν ἀγομένησ ἔτι ἐν Ἀνδανίᾳ.
(파우사니아스, Description of Greece,
Μεσσηνιακά
, chapter 3 16:3)
ταῦρον ὅντινα
ἐναγίζειν
μέλλουσιν, ἀγαγόντεσ ἐπὶ τὸ μνῆμα ἔδησαν πρὸσ τὸν ἑστηκότα ἐπὶ τῷ τάφῳ κίονα·
(파우사니아스, Description of Greece,
Μεσσηνιακά
, chapter 32 6:4)
τούτοισ μὲν δὴ ἐνταῦθά ἐστι τὸ μνῆμα, καὶ τὸν Πέλοπα, ἡνίκα τῶν Πισαίων ἔσχε τὴν ἀρχήν, φασὶν
ἐναγίζειν
αὐτοῖσ ἀνὰ πᾶν ἔτοσ.
(파우사니아스, Description of Greece,
Ἠλιακῶν Β
, chapter 21 19:3)
δὲ ἐσ ἐμὲ ἔτι Ἀχαιῶν τοῖσ ἀγωνίζεσθαι μέλλουσι τὰ Ὀλύμπια
ἐναγίζειν
τῷ Οἰβώτᾳ, καὶ ἢν κρατήσωσιν, ἐν Ὀλυμπίᾳ στεφανοῦν τοῦ Οἰβώτα τὴν εἰκόνα.
(파우사니아스, Description of Greece,
Ἀχαικά
, chapter 17 23:1)
καί σφισι ταῦτα ἐργασαμένοισ ἐσέπεσεν ἐσ τὰσ γυναῖκασ νόσοσ, τὰ ἐν τῇ γαστρὶ πρὸ τοκετοῦ τεθνεῶτα ἐκβάλλεσθαι, ἐσ ὃ ἡ Πυθία θάψαι τε τὰ παιδία ἀνεῖπε καὶ
ἐναγίζειν
αὐτοῖσ κατὰ ἔτοσ·
(파우사니아스, Description of Greece,
Ἀρκαδικά
, chapter 23 12:2)
καὶ
ἐναγίζειν
οἱ ἐπιχώριοί φασιν αὐτῷ.
(파우사니아스, Description of Greece,
Βοιωτικά
, chapter 5 22:1)
φασὶ γὰρ καὶ ἄλλοισ οἱ Θηβαῖοι τῶν καλουμένων ἡρώων καὶ τοῖσ παισὶν
ἐναγίζειν
τοῖσ Οἰδίποδοσ·
(파우사니아스, Description of Greece,
Βοιωτικά
, chapter 18 5:3)
μελλόντων δὲ
ἐναγίζειν
αὐτῷ καπνὸσ αὐτόματοσ ἄνεισιν ἐκ τοῦ τάφου.
(파우사니아스, Description of Greece,
Βοιωτικά
, chapter 18 6:2)
κυρωθέντων δὲ τούτων οἱ Πλαταιεῖσ ὑπεδέξαντο τοῖσ πεσοῦσι καὶ κειμένοισ αὐτόθι τῶν Ἑλλήνων
ἐναγίζειν
καθ’ ἕκαστον ἐνιαυτόν.
(플루타르코스,
Ἀριστείδης
, chapter 21 2:1)
ἀλλ’ ὅμωσ ἐκείνουσ μὲν ἀποφαίνει θεούσ, τούτοισ δ’ ὡσ φθιτοῖσ καὶ ἡρ́ωσιν
ἐναγίζειν
οἰέται δεῖν ἀλλὰ μὴ θύειν ὡσ θεοῖσ.
(플루타르코스, De Herodoti malignitate, section 13 6:1)
τοὺσ ἱερεῖσ διαβαίνοντασ
ἐναγίζειν
καὶ καταστέφειν τὸ σῆμα μηθίδησ φυτῷ περισκιαζόμενον, ὑπεραίροντι πάσησ ἐλαίασ μέγεθοσ.
(플루타르코스, De Iside et Osiride, section 20 11:1)
λέγεται δὲ καὶ νεανίσκῳ τινὶ τεθνηκότοσ πατρὸσ ἐχθρὸν ἠτιμωκότι καὶ πορευομένῳ δι’ ἀγορᾶσ μετὰ τὴν δίκην ἀπαντήσασ ὁ Κάτων δεξιώσασθαι καὶ εἰπεῖν, ὅτι ταῦτα χρὴ τοῖσ γονεῦσιν
ἐναγίζειν
, οὐκ ἄρνασ οὐδ’ ἐρίφουσ, ἀλλ’ ἐχθρῶν δάκρυα καὶ καταδίκασ.
(플루타르코스, Marcus Cato, chapter 15 3:1)
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