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τὸ ποσὸν στιγμὴ καὶ μονάσ, ἡ μὲν ἄθετοσ μονὰσ ἡ δὲ θετὸσ στιγμή.
(아리스토텔레스, 형이상학, Book 5 85:1)
αἴτιον δὲ τῆσ συμβαινούσησ ἁμαρτίασ ὅτι ἅμα ἐκ τῶν μαθημάτων ἐθήρευον καὶ ἐκ τῶν λόγων τῶν καθόλου, ὥστ’ ἐξ ἐκείνων μὲν ὡσ στιγμὴν τὸ ἓν καὶ τὴν ἀρχὴν ἔθηκαν ἡ γὰρ μονὰσ στιγμὴ ἄθετόσ ἐστιν·
(아리스토텔레스, 형이상학, Book 13 184:2)

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