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οἱ δὲ ἔκαμνον ἔκ τε τῶν πετρῶν, ἐφ’ ἃσ ἐπώκελλον, καὶ ὑπὸ τῆσ ἀκινησίασ τῶν νεῶν·
(아피아노스, The Civil Wars, book 5, chapter 9 5:10)
καὶ νόσων αὐτοὺσ ἰδέαι πᾶσαι κατελάμβανον ἔκ τε πονηρίασ τροφῶν καὶ ἀκινησίασ ἔργων καὶ ὡρ́ασ ἔτουσ·
(아피아노스, The Foreign Wars, chapter 10 7:3)
μάλιστα δ’ οἱ τὰ εἴδη τιθέντεσ λέγουσιν οὔτε γὰρ ὡσ ὕλην τοῖσ αἰσθητοῖσ τὰ εἴδη καὶ τὸ ἓν τοῖσ εἴδεσιν οὔθ’ ὡσ ἐντεῦθεν τὴν ἀρχὴν τῆσ κινήσεωσ γιγνομένην ὑπολαμβάνουσιν ‐ ἀκινησίασ γὰρ αἴτια μᾶλλον καὶ τοῦ ἐν ἠρεμίᾳ εἶναι φασιν ‐ ἀλλὰ τὸ τί ἦν εἶναι ἑκάστῳ τῶν ἄλλων τὰ εἴδη παρέχονται, τοῖσ δ’ εἴδεσι τὸ ἕν·
(아리스토텔레스, 형이상학, Book 1 154:1)
οὐ γὰρ μόνον κινήσεώσ ἐστιν ἐνέργεια ἀλλὰ καὶ ἀκινησίασ, καὶ ἡδονὴ μᾶλλον ἐν ἠρεμίᾳ ἐστὶν ἢ ἐν κινήσει.
(아리스토텔레스, 니코마코스 윤리학, Book 7 171:2)

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